Before I came to Ireland, under the wing of my
stepmother, herself being from Mohedian House in Croghan, Boyle, Co. Roscommon, I had
been told that Ireland was the Land of Saints and Scholars. I had looked at
Desmond Guinness and Jacqueline O’Brien’s book on the Great Irish Castles and Houses like the tale that it was, of a foreign land.
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Castle Ryan, Lough Key, Co. Roscommon |
I have since met and known some of those princes. Those Georgian Houses I have loved but they are relics of the past, those living in them have to fight to hold on to them and to work very resourcefully in order to live in them with dignity;
weddings, festivals, country hotels help span the difference. It is easy to forget what makes legends
legendary or to bring to mind the excellence of friends whom you have come to
know so well, too well. Sometimes I forget.
Graceful Georgian Squares in the cities,
countryside themes of large houses, long private walls, dignified parish
corners and neat white washed cottages offer immediate satisfying charms as you survey the land. If you will
forgive me, so much of this often reminds me of the presence of
occupation and colonialism, and the subjugation and poverty of the Irish.
There are exceptions, but there is also a majority.
This easily admired landscape locates the visual and
historical wealth of the land on it and into it, more often than from it.
I am largely ignorant when it comes to the
history of Ireland. I have heard of ancient tombs, Newgrange (and eventually
Loughcrew), a Cattle Raid, Warp Spams, the Famine and the English, the
Revolution, Yeats, the Troubles and the Church and now the EEU.
I forget how generous and sophisticated Ireland is and how
its richness and its resourcefulness seep up from the earth and its past. While the Irish endured long attempts to subjugate their character, they were not without eminence.
Three points have recently illuminated my mental map. I have remembered what I should have known from Uí
Maille, Cockagee and, go figure, Butter.
As I was setting the table at a friends I put
down an extra place in case one more should arrive. It brought to mind a (most likely true) story of Grace O’Malley (Gráinne Mhaol) who, when refused hospitality by the Lord of Howth, kidnapped his son and asked as a
ransom that the Lord of Howth should forever
set a place at the table for an unexpected guest.
When he acceded she returned his son; the place is still being set.
Known as the Pirate Queen of Mayo, Gráinne Ní Máille was not exactly a pirate or a Queen but she was a sovereign and, I think, she was simply operating on
an earlier, different or exterior value system to the English. Your ship near her waters was simply fair game. Grainne was a head of her Clan and led them as such. She petitioned directly, in Latin or through
interpretation, for the return of her imprisoned relations from Queen Elisabeth
I and the removal of the local governor Richard Bingham.
Her request was (partially) granted. I wonder if the Queen did not have some time for
this other woman leading in a man’
s world. Her story is rather terrific and completely of this land - generous and independence, with negotiation.
Then there is Cockagee, a cider being made in
Slane, Co. Louth. It is made in a manner similar to cidre-bouché. Cockagee references goose turd (Cac a gheidh) and the small green
apples of that name that
were delicious and highly valued for their virtues in
cooking and cider making in the sixteenth century. That particular apple bite is
most likely lost to us though the maker of Cockagee cider, Mark Jenkenson, has searched. He has
however found and brought into Ireland the process of keeving. It is old and apparently Breton way of preparing cider. The pulp of the apple macerates in the pressed juice, thus releasing pectin that produces a gel which is
siphoned from the pressing – leaving the juice ready for a long fermentation. Mark talks of a history of cider making in older Ireland.
I forget that Ireland
made things, that it was not just the famine and a history of potatoes. Cider, mead - it is not just a pint of Guinness that we can raise our glasses too.
Finally, Ireland was not always known for its
food but it has long been known for its butter. It suits us. Butter did not suit the warmer, olive oil laden, more southerly, formerly unrefrigerated climates. Pliny the Elder mentioned butter as a delicate part of the strange barbaric northerner’s culture and discussed its medicinal qualities.
This, I suspect was another way of saying that it improved bread.
Butter is rich in this lands history. We have bog people and we have bog butter.
The ancient Irish were burying it in firkins in the bogs (for
preservation from
enemies, time and post-raid munchies) thousands of years ago.
It has been buttering our bread for a long
time. From maybe the 1750’s, the butter
market in Ireland provided an income source for farmers and even moderate
success to some Irish families. The Farm by Lough Gur, Co. Limerick, tells the story of the rare middle class Catholic
family in the mid 19th century; making and selling butter was part
of their financial success. We even networked for it, Ireland had military roads for military
movements and butter roads for butter – I know which road I’d rather go hitch hiking on.
From Cork Harbour butter was sent to
different parts of the world: Spain, the West Indies even South
America. The Butter Exchange (1770-1925) in Cork was where
the butter was graded and auctioned before it was shipped. The best butter was graded as first and the
least as bishop. I do wonder at the name selection.
Butter is not just to be found on the breads. Buttery, some of the soft washed rind Irish cheeses that I admire, Ardrahan, Brewer’s Gold, Durrus, Milleens, all remind me, to various degrees of sweet, salted or cultured butter. It
seems appropriate that what makes such a beautiful flavour in the cheese should
resonate so well with what else one knows to value in this strange and wonderful land.
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Brewer’s Gold (from abitmoreveg.com) |
It is easy to forgot how naturally rich and wonderful Ireland naturally is, until you set out a few things and places for supper - butter, cheese, cider and a setting for the unexpected.